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Meditation Blog
Many beginners to meditation ask what is a good length of time to meditate for. The answer depends on the seeker and the inspiration they feel. Generally, it is not easy to give a particular time period; but, in the beginning, it is good to aim for at least 15 minutes.
If you meditate for too long, the mind will start to rebel; it will become very difficult to control your thoughts and you may feel a pressure in the thirdeye, a little bit like a headache. For beginners it is important not to pull beyond their capacity. When we try to pull in too much spiritual light, we cannot hold it. Similarly, if we meditate for too long, we will just feel a barren desert and derive no benefit at all. At this time, we would be better served by reading spiritual books or chanting mantras.
When we have been meditating for a few times, we will soon be able to tell when we are really meditating, and when we are just sitting there for the sake of it. If we just sit for a long time we may go through different cycles of thoughts and not get anywhere. When this occurs, it is a good time to stop.
We should always remember that we meditate for our own benefit. What matters is our sincerity. Nobody is watching over us giving us a reward if we meditate for a long time. We should always feel we are meditating to feed the inner pilot and strengthen our inner capacities. If we start to feel proud and pleased with ourselves for meditating a long time, we should no this is not a good sign. Real meditation will never give us a feeling of superiority; instead we will gain a feeling of oneness. If we sit in meditation for a long time and feel bloated with spiritual pride, this is a sign that we are meditating too long. As Sri Chinmoy suggests
"It is not how many hours you meditate but how you meditate. If you can meditate soulfully and devotedly for fifteen minutes and sincerely cry for Peace, Light and Bliss, that is better than three hours of meditation without any life in it. When you meditate, if there is a living presence in it, then that is meditation. Otherwise it is no better than sleep or death." [1]
Statues and pictures are an important part of many spiritual traditions, whereas other traditions view them as obscuring the real nature of the truth. The latter hold that since God is formless and beyond human comprehension, people should meditate on the formless Reality rather than pictures or statues. It is certainly true that God is beyond the comprehension of the limited human mind. And it is also true that in the past, people have engaged in idol worship of statues rather than focusing on their inner life. However, for thousands of years statues and pictures have served as an inspiration for many spiritual seekers to reach the highest. When we look at a stature or a picture of a great spiritual master, we feel tremendous peace and love emanating from his features, which inspires us to pursue our prayers and meditations to find the Source of that peace and love.
One of the main obstacles on the spiritual path is doubt: at times the limiting mind clouds our view and we doubt that God really exists, but more often we doubt ourselves, we doubt that it is possible for us or indeed any human being to overcome the defects of our nature and reach the Highest. However, if we know of people who have reached that goal, we become surcharged with new inspiration, and we are filled again with determination to climb the mountain that these saints have successfully scaled. Even people who have no connection with spirituality whatsoever nowadays often have a Buddha statue in their houses: the statue creates a sense of peace and serenity, and indeed perhaps it may in future inspire them if they decide want to explore the inner life more fully.
In recent years, photographs of great spiritual teachers have become an invaluable resource for their students, especially when they are physically separated from the master. When they meditate on the photograph, they are not meditating on the physical person of the master, they are meditating on the meditative consciousness which through years of meditation has risen above all earthly fetters to become one with the highest. Through this meditation, they get a glimpse into this vast state of oneness with God, which inspires them to press ahead in their own spiritual journey until they can reach that state for themselves.
The author is a student of the meditation teacher Sri Chinmoy and has his own website on meditation and spirituality at shanemagee.com
Meditation is an inner activity. When we meditate we make an inner connection with our inner pilot, our inner self. To attain the highest meditative consciousness we do not need any outer aids. However, if we are a beginner then there are several things that can help us in our meditation. Although they may only add a little benefit to our meditation, it is definitely worth taking the help of these outer aids.
1. Flowers
Having flowers on our shrine help our meditation. The fragrance and beauty of a flower help to create an inspiring atmosphere. When we look at a beautiful flower, we momentarily gain happiness and this helps us to enter into a good meditation.
2. Candle.
A candle is a symbol of our inner flame of aspiration. When we see a candle flame, we are reminded of this inner aspiration. A candle flame embodies great simplicity; it is simply a flame of one pointed aspiration up to the highest. The second aspect of a candle is light; the outer light is again symbolic of the inner light we seek to discover in our meditation. Thus, a candle is a very useful addition to our meditation shrine.
"You can concentrate anywhere: on the heart, on a candle or on any object. But if you are concentrating on a candle flame, please feel that nothing exists between you and the flame. Feel that nothing exists in your aspiring world but the flame; and while concentrating, feel that the inner flame is climbing high, higher, highest. The candle flame means aspiration. When you look at the flame, try to feel that you are aspiring, that there is no thought, nothing, in you or around you."
- Sri Chinmoy [1]
3. Incense.
Good quality incense helps to purify the air and create a spiritual vibration. Burning incense helps to create a meditative vibration, and over time we will associate the smell of incense with meditation. Thus, when we burn incense we will feel ready for meditation.
If you have difficulty learning to meditate I strongly recommend the use of mantra. A mantra is a certain discipline which helps to create a meditative consciousness. When we repeat a mantra many times we seek to purify the mind and also gain inspiration from the quality of the mantra.
"If you repeat the mantra out loud, you will get physical purity. If you repeat the mantra in silence, you will get purity in your inner existence. Without inner purity, you will make no spiritual progress. "
- Sri Chinmoy [1]
One useful mantra exercise is to choose a word like "Aum" or Supreme" and repeat it 500 times in a day. The repetitions need not be long, we can repeat them relatively quickly, otherwise it will take too long. On the next day we increase the number of mantra repetitions to 600. The following day we can increase the number by another 100. At the end of the week we will be repeating the mantra 1200 times. On reaching 1200, the next day we should reduce the number by a 100 and go back down to 500. After this 2 week period, we should repeat the exercise going upto 1200 before returning to 500. The whole exercise, therefore, takes 1 month. If we follow the exercise properly we will definitely feel a real improvement in our meditation. The exercise is most effective because it forces us to be concentrated and disciplined. The mind cannot wander and we also benefit from the spiritual vibration of the mantra we choose.
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Meditation Silence is a video produced by editors of Sri Chinmoy TV. It features footage of Sri Chinmoy meditating and offering short clear guidance about the essentials of Meditation.
Meditation Silence at Sri Chinmoy TV"Meditation is an experience that cannot be described, just as colors cannot be described to a blind man. All ordinary experience is limited by Time, Space and Causation. Our normal awareness and understanding do not transcend these bounds.
More on Meditation by Swami Sivananda